If the resurrection is true, it validates Jesus’ teachings and ministry as well as our faith. If the resurrection is false, “we are of all men most pitiable” (1 Corinthians 15:19) because we have staked our faith on a lie. The resurrection demonstrates Christ’s vindication by God, who reestablishes him in heaven as Lord of the cosmos” (Blomberg). “Without this reversal of the ignominy of the cross, Jesus’ death would have atoned for nothing. The resurrection of Jesus Christ is the foundation of our faith. What we know of the resurrection is from witnesses of the open tomb and the risen Christ rather than from witnesses of the resurrection-event. None of the accounts describes the resurrection itself-i.e., of Jesus opening his eyes, standing up, and leaving the tomb. The first account of Jesus’ resurrection was not the Gospels, but 1 Corinthians 15:3-8. The idea of resurrection has its roots in the Old Testament (Job 19:25-26 Psalm 49:15 Isaiah 26:19 Daniel 12:2 Ezekiel 37), and the resurrection is emphasized in most New Testament books. The resurrection is the central event of the Bible. Matthew “wishes to certify the historical authenticity of the church’s preaching” by emphasizing tight security at the tomb, divine intervention, the women actually touching Jesus, the perfidy of the chief priests and elders, and bribed soldiers who lie (28:11-15) (Snow and Furnish, 3). In Matthew’s day, the rumor-mill suggested that the disciples had stolen Jesus’ body and the resurrection was not true. 4), and the women’s encounter with the risen Christ (v. 2), the guards becoming like dead men (v. 2), the angel who rolled back the stone (v. Matthew’s account is based on Mark 16:1-8, but Matthew adds the accounts of the earthquake (v. These differences do not discredit the scriptures, but simply suggest that the four accounts were written independently rather than collaboratively. THE RESURRECTION OF JESUSĮach of the four Gospels includes an account of the resurrection, and there are differences among the accounts.
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